{"id":655,"date":"2019-10-21T09:59:54","date_gmt":"2019-10-21T13:59:54","guid":{"rendered":"http:\/\/www.juniusinstitute.org\/blog\/?p=655"},"modified":"2019-10-21T09:59:54","modified_gmt":"2019-10-21T13:59:54","slug":"special-issue-reformation-renaissance-review","status":"publish","type":"post","link":"https:\/\/www.juniusinstitute.org\/blog\/special-issue-reformation-renaissance-review\/","title":{"rendered":"Special Issue: Reformation &#038; Renaissance Review"},"content":{"rendered":"\n\t\t\t\t<div class=\"mr_social_sharing_wrapper\">\n\t\t\t\t<!-- Social Sharing Toolkit v2.1.1 | http:\/\/www.active-bits.nl\/support\/social-sharing-toolkit\/ --><span class=\"mr_social_sharing\"><fb:share-button type=\"button_count\" href=\"https:\/\/www.juniusinstitute.org\/blog\/special-issue-reformation-renaissance-review\/\"><\/fb:share-button><\/span><span class=\"mr_social_sharing\"><a href=\"https:\/\/twitter.com\/share\" class=\"twitter-share-button\" data-count=\"horizontal\" data-url=\"https:\/\/www.juniusinstitute.org\/blog\/special-issue-reformation-renaissance-review\/\" data-via=\"JuniusInstitute\" data-text=\"Special Issue: Reformation & Renaissance Review\">Tweet<\/a><\/span><\/div><p><a href=\"https:\/\/www.tandfonline.com\/toc\/yrrr20\/21\/3?nav=tocList\"><img loading=\"lazy\" decoding=\"async\" src=\"https:\/\/www.juniusinstitute.org\/blog\/wp-content\/uploads\/2019\/10\/yrrr20.v021-245x300.jpg\" alt=\"untitled\" width=\"245\" height=\"300\" class=\"alignright size-medium wp-image-657\" srcset=\"https:\/\/www.juniusinstitute.org\/blog\/wp-content\/uploads\/2019\/10\/yrrr20.v021-245x300.jpg 245w, https:\/\/www.juniusinstitute.org\/blog\/wp-content\/uploads\/2019\/10\/yrrr20.v021.jpg 412w\" sizes=\"auto, (max-width: 245px) 100vw, 245px\" \/><\/a>JI research fellow Andrew M. McGinnis recently co-edited a special issue of <em>Reformation &#038; Renaissance Review<\/em>: <a href=\"https:\/\/www.tandfonline.com\/toc\/yrrr20\/21\/3\">&#8220;Interconfessional Dialogues in Early-Modern Ethics and Economics.&#8221;<\/a><\/p>\n<p>The issue features a contribution from McGinnis, <a href=\"https:\/\/doi.org\/10.1080\/14622459.2019.1653536\">&#8220;Charity and Commerce: Joseph Hall\u2019s Reception of Catholic Casuistry and Economic Thought.&#8221;<\/a> As McGinnis observes, <a href=\"http:\/\/prdl.org\/author_view.php?a_id=329\">Hall<\/a> makes significant use of Roman Catholic casuistry in the development of his own treatise on conscience, <em><a href=\"http:\/\/purl.ox.ac.uk\/ota\/A45311\">Resolutions and Decisions of Divers Practicall Cases of Conscience<\/a><\/em>. This shows that, in contrast to the claims of some of the scholarly literature on this question, &#8220;some English Protestants were not only reading Jesuit moral texts, but were willing to adapt and adopt ideas from their arch theological opponents.&#8221;<\/p>\n<p>I have also co-authored a piece with Cornelis van der Kooi for this issue, <a href=\"https:\/\/doi.org\/10.1080\/14622459.2019.1673941\">&#8220;The Moral Status of Wealth Creation in Early-Modern Reformed Confessions.&#8221;<\/a> In this piece we survey the exposition of the 8th commandment against theft, particularly as it is expounded positively, in a variety of Reformed confessional documents. We find that there is a generally positive evaluation of wealth creation in these texts, which although they are not absolutely uniform in their treatments, do present a broadly unified perspective. This <a href=\"https:\/\/doi.org\/10.1080\/14622459.2019.1673941\">piece is available via open access<\/a>, and all of <a href=\"https:\/\/www.tandfonline.com\/toc\/yrrr20\/21\/3\">the contents of the issue are available digitally to subscribers<\/a>.<\/p>\n\n\t\t\t\t<div class=\"mr_social_sharing_wrapper\">\n\t\t\t\t<!-- Social Sharing Toolkit v2.1.1 | http:\/\/www.active-bits.nl\/support\/social-sharing-toolkit\/ --><span class=\"mr_social_sharing\"><fb:share-button type=\"button_count\" href=\"https:\/\/www.juniusinstitute.org\/blog\/special-issue-reformation-renaissance-review\/\"><\/fb:share-button><\/span><span class=\"mr_social_sharing\"><a href=\"https:\/\/twitter.com\/share\" class=\"twitter-share-button\" data-count=\"horizontal\" data-url=\"https:\/\/www.juniusinstitute.org\/blog\/special-issue-reformation-renaissance-review\/\" data-via=\"JuniusInstitute\" data-text=\"Special Issue: Reformation & Renaissance Review\">Tweet<\/a><\/span><\/div>","protected":false},"excerpt":{"rendered":"\n\t\t\t\t<div class=\"mr_social_sharing_wrapper\">\n\t\t\t\t<!-- Social Sharing Toolkit v2.1.1 | http:\/\/www.active-bits.nl\/support\/social-sharing-toolkit\/ --><span class=\"mr_social_sharing\"><fb:share-button type=\"button_count\" href=\"https:\/\/www.juniusinstitute.org\/blog\/special-issue-reformation-renaissance-review\/\"><\/fb:share-button><\/span><span class=\"mr_social_sharing\"><a href=\"https:\/\/twitter.com\/share\" class=\"twitter-share-button\" data-count=\"horizontal\" data-url=\"https:\/\/www.juniusinstitute.org\/blog\/special-issue-reformation-renaissance-review\/\" data-via=\"JuniusInstitute\" data-text=\"Special Issue: Reformation & Renaissance Review\">Tweet<\/a><\/span><\/div><p>TweetJI research fellow Andrew M. McGinnis recently co-edited a special issue of Reformation &#038; Renaissance Review: &#8220;Interconfessional Dialogues in Early-Modern Ethics and Economics.&#8221; The issue features a contribution from McGinnis, &#8220;Charity and Commerce: Joseph Hall\u2019s Reception of Catholic Casuistry and &hellip; <a href=\"https:\/\/www.juniusinstitute.org\/blog\/special-issue-reformation-renaissance-review\/\">Continue reading <span class=\"meta-nav\">&rarr;<\/span><\/a><\/p>\n\n\t\t\t\t<div class=\"mr_social_sharing_wrapper\">\n\t\t\t\t<!-- Social Sharing Toolkit v2.1.1 | http:\/\/www.active-bits.nl\/support\/social-sharing-toolkit\/ --><span class=\"mr_social_sharing\"><fb:share-button type=\"button_count\" href=\"https:\/\/www.juniusinstitute.org\/blog\/special-issue-reformation-renaissance-review\/\"><\/fb:share-button><\/span><span class=\"mr_social_sharing\"><a href=\"https:\/\/twitter.com\/share\" class=\"twitter-share-button\" data-count=\"horizontal\" data-url=\"https:\/\/www.juniusinstitute.org\/blog\/special-issue-reformation-renaissance-review\/\" data-via=\"JuniusInstitute\" data-text=\"Special Issue: Reformation & Renaissance Review\">Tweet<\/a><\/span><\/div>","protected":false},"author":2,"featured_media":657,"comment_status":"closed","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[2,19],"tags":[],"class_list":["post-655","post","type-post","status-publish","format-standard","has-post-thumbnail","hentry","category-announcements","category-publications"],"_links":{"self":[{"href":"https:\/\/www.juniusinstitute.org\/blog\/wp-json\/wp\/v2\/posts\/655","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/www.juniusinstitute.org\/blog\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/www.juniusinstitute.org\/blog\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/www.juniusinstitute.org\/blog\/wp-json\/wp\/v2\/users\/2"}],"replies":[{"embeddable":true,"href":"https:\/\/www.juniusinstitute.org\/blog\/wp-json\/wp\/v2\/comments?post=655"}],"version-history":[{"count":2,"href":"https:\/\/www.juniusinstitute.org\/blog\/wp-json\/wp\/v2\/posts\/655\/revisions"}],"predecessor-version":[{"id":659,"href":"https:\/\/www.juniusinstitute.org\/blog\/wp-json\/wp\/v2\/posts\/655\/revisions\/659"}],"wp:featuredmedia":[{"embeddable":true,"href":"https:\/\/www.juniusinstitute.org\/blog\/wp-json\/wp\/v2\/media\/657"}],"wp:attachment":[{"href":"https:\/\/www.juniusinstitute.org\/blog\/wp-json\/wp\/v2\/media?parent=655"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/www.juniusinstitute.org\/blog\/wp-json\/wp\/v2\/categories?post=655"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/www.juniusinstitute.org\/blog\/wp-json\/wp\/v2\/tags?post=655"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}